Rebbe Eliezer famously said that if the Torah were written in order, anyone would be able to be Mechaye Meisim. The question is, this is used to show that the Parshios are not written in order, so assuming Rebbe Eliezer is referring to the Torah not showing the sheimos of Hakadosh Baruch Hu, what does that have to do with the chronological order of the Parshios?
Perhaps it means that this order that we have is based on the Sheimos, and if it would be clear why the order is this way, then the Sheimos would be clear and open, as well.
Another explanation is that he is proving that the Torah is not in chronological order, for if this were the chronological order it would mean that anyone can be Mechaye Meisim, since we see people appearing after the Torah writes that they died.
Perhaps it means that this order that we have is based on the Sheimos, and if it would be clear why the order is this way, then the Sheimos would be clear and open, as well.
Another explanation is that he is proving that the Torah is not in chronological order, for if this were the chronological order it would mean that anyone can be Mechaye Meisim, since we see people appearing after the Torah writes that they died.
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